The Lodge Masters

The Divisions
We have considered somewhat the highest offices in the ranks of the Hierarchy of our planet. Now we will deal with what we might call the two divisions into which the remaining members are divided. They form literally two Lodges within the greater today:-

1. The - Lodge, comprised of initiates above the fifth initiation, and a group of devas or angels.
2. The Blue Lodge, comprised  of all initiates of the third, fourth, and fifth initiations.

Below these come a large group of initiates of the first and  second initiations, and then the disciples of every grade. The disciples are considered as affiliated with the Lodge, but not as literally members of it. Finally come those who are on probation, and who hope through strenuous effort to achieve affiliation.

From another point of view we can consider the Lodge members as nexisting in seven groups, each group represinting one type of the sevenfold planetary energy emanating from the Planetary Logos. The triple division has first been given, as ever in evolution you have the major three (manifesting through the three departments) and then the seven, these seven showing again as a triple differentiation and a septenary. Students must bear in mind that all that is herein imparted concerns the work of the Hierarchy in connection with the fourth or human Kingdom, and refers especially to those Masters Who work in connection with humanity. Were the deva evolution being dealt with, the entire tabulation and division would have to differ from this.

Again there are certain aspects of hierarchical work affecting, for instance, the animal kingdom: this work calls into activity beings and workers and adepts totally distinct from the servers of the fourth or human kingdom. Therefore students should carefully remember that all these details are relative, and that the work and personell of the Hierarchy are infinitely greater  and more important than may appear upon a superficial reading of these pages.Certainly we are all dealing with what might be considered Its primary work, for the service of the human kingdomwe are concerned with the manifestation of the three aspects of divinity, but the other departments are interdependent and the work progresses as a synthetic whole.

The workers, the adepts, concerned with the evolution of the human family, comprise sixty-three, if the three great Lords  are counted in making the nine times seven necessary for the work. Of these forty-nine work exoterically, if it might be so expressed, and fourteen esoterically, being more concerned with the subjective manifestation.

Not many of their names are known to the public, nor would it be wise in many cases to reveal Who They are, where Theyy dwell, and what is Their particular sphere of activity. A very small minority, through group karma and a willingness thus to scarifice Themselves, have come before the public eye during the past hundred years, and therefore concerning these, certain information may be given out. Quite a number of people in the world today are aware of Their existence independently of any particular school of thought, and the realisation that Those Whom they thus know personally are workers in a great and unified scheme of endeavour may encourage these real knowers to testify to their knowledge, and thus establish past all controversy the reality of Their work.  

Certain schools of occultism and of theosophical endeavour have claimed to be the sole repository of Their teaching , and the sole outlet for Their efforts, thereby limiting that which They do, and formulating premises which time and circumstance will fail to substantiate. They work most assuredly through such groups of thinkers , and throw much of Their force into the work of such organisations, yet, nevertheless, they have their disiciples and their followers everywhere,  and work through many bodies and many aspects of teaching. Throughout the world, disciples of these Masters have come into incarnation at this time with the sole intent of participating in the activities and occupations and truth dissemination of the various churches, sciences, and philosophies, and thus producing within the organisation itself an expansion, a widening, and a disintegration where necessary, which might otherwise be impossible.

It might be wise for occult students everywhere to recognise these facts and to cultivate the ability to recognise the heirarchial vibration as it demonstrates through the medium of disciples in the most unlikely places and groups. One point should here be stated in connection with the work of the Masters through Their disciples and it is this. All the various schools of thought which are fostered by the enrgy of the Lodge are, in every case, founded by a disciple, or several disciples, and upon these disciples, and not upon the Master, lies responsibility for results and the consequent karma.

The method of procedure is somewhat as follows:- The Master reveals to a disciple the objective in view for an immediate little cycle, and suggests to him that such and such a development would be desirable. It is the work of the disciple to ascertain the best method for bringing about the desired results, and to formulate the plans whereby a certain percentage of success will be possible. Then he launches his scheme, founds his society or organisation, and disseminates the necessary teaching. Upon him rests the responsibility for choosing the right co-workers, for handing on the work to those best fitted, and for clothing the teaching in a presentable garb.

All that the Master does is to look on with interest and sympathy at the endeavour, as long as it holds its initial high ideal and proceeds with pure altruism upon its way. The master is not to blame should the disciple show lack of discrimination in the choice of co-workers, or evidence an inability to represent the truth. If he does well, and the work proceeds as desired, the Master will continue to pour His blessings upon the attempt. If he fails, or his successors turn from the original impulse, thus disseminating  error of any kind, in His love and in His sympathy the Master will withdraw that blessing, withhold His energy, and thus cease from stimulating  that which had better dies. Forms may come and go, and the interest of the Master and His blessing pour through this or that channel: the work may proceed through one medium or another, but always the life force persists, shattering the form where it is inadequate, or utilising it when it suffices for the immediate need.

Reference: Initiation Human And Solar / Alice A Bailey.